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A shortened version consisting of the first and last lines is staged occasionally, it was first publicly sung on 27 December at the Calcutta Session of the Indian National Congress. The poem was first publicly recited on the second day of the annual session of the Indian National Congress in Calcutta on 27 December , again in January at the annual event of the Adi Brahmo Samaj.
However, it was unknown except to the readers of the Adi Brahmo Samaj journal, Tattwabodhini Patrika ; the poem was published in February under the title Bharat Bhagya Bidhata in the Tatwabodhini Patrika, the official publication of the Brahmo Samaj with Tagore the Editor.
Outside of Calcutta, the song was first sung by the bard himself at a session in Besant Theosophical College in Madanapalle , Andhra Pradesh on 28 February when Tagore visited the college and sung the song; the song enthralled the college students while Margaret Cousins vice-principal of the college, both requested Tagore to create an English translation of the song and set down the musical notation to the national anthem, followed only when the song is sung in the original slow rendition style.
The college adopted Tagore's translation of the song as their prayer song, sung till today. On the occasion of India attaining freedom, the Indian Constituent Assembly assembled for the first time as a sovereign body on 14 August , midnight and the session closed with a unanimous performance of Jana Gana Mana.
The National Anthem of India is sung on various occasions. Instructions have been issued from time to time about the correct versions of the Anthem, the occasions on which these are to be played or sung, about the need for paying respect to the anthem by observance of proper decorum on such occasions; the substance of these instructions has been embodied in the information sheet issued by the government of India for general information and guidance.
The approximate duration of the Full Version of National Anthem of India is 52 seconds and 20 seconds for shorter version. The poem was composed in a literary register of the Bengali language called sadhu bhasa. The song has been written entirely using nouns that can function as verbs and has commonality with all major languages in India due to Sanskrit being their common source of formal vocabulary.
Therefore, the original song is quite understandable, in fact, remains unchanged in several different Indian languages. A short version consisting of the first and last lines of the National Anthem is played on certain occasions, it reads as follows Translation by Tagore, dated 28 February at the Besant Theosophical College. Primary sources available in the "Gallery" section.
In Kerala , students belonging to the Jehovah's Witnesses religious denomination were expelled by school authorities for their refusal to sing the national anthem on religious grounds, although they stood up respectfully when the anthem was sung; the Kerala High Court concluded that there was nothing in it which could offend anyone's religious susceptibilities, upheld their expulsion. On 11 August , the Supreme Court reversed the High Court and ruled that the High Court had misdirected itself because the question is not whether a particular religious belief or practice appeals to our reason or sentiment but whether the belief is genuinely and conscientiously held as part of the profession or practice of a religion.
The Supreme Court observed in its ruling that "There is no provision of law which obliges anyone to sing the National Anthem nor is it disrespectful to the National Anthem if a person who stands up respectfully when the National Anthem is sung does not join the singing. Proper respect is shown to the National Anthem by standing up, it will not be right to say.
Standing up respectfully when the National Anthem is sung but not singing oneself does not either prevent the singing of the National Anthem or cause disturbance to an assembly engaged in such singing so as to constitute the offence mentioned in s. She has received four Filmfare Awards ; the daughter of filmmaker—actress Aparna Sen , Konkona appears in Indian arthouse and independent films, her achievements in the genre have established her as one of the leading actresses of contemporary parallel cinema.
She has acted in mainstream films like Laaga Chunari Mein Daag for which too she has received awards and acclaim.
Making her debut as a child artist in the film Indira, Sharma debuted as an adult in the Bengali thriller Ek Je Aachhe Kanya , she first gained attention with the English-language film Mr. Iyer , directed by her mother, received the National Film Award for Best Actress for her performance in the film, her appearance in the drama Page 3 got her wider recognition from audiences, she has since starred in a number of films, most of which have garnered her critical praise rather than commercial success.
Metro, respectively. Her performance in the former won her a second National Award under the Best Supporting Actress category, she was the first recipient of the Best Actress award at the Filmfare Awards East for her work in the Bengali film Goynar Baksho. In , her directorial debut film A Death in the Gunj was released and she won the Filmfare Award for Best Debut Director , she starred in the critically acclaimed Lipstick Under My Burkha in the same year which won her numerous international awards.
Sen Sharma's maternal grandfather, Chidananda Dasgupta , was a film critic, professor and one of the co-founders of the Calcutta Film Society , her grandmother Supriya Dasgupta was a cousin of legendary modern Bengali poet Jibanananda Das.
Sen Sharma made her debut as a child artist in the Bengali film Indira.
In , she made her adult debut in the Bengali film Ek Je Aachhe Kanya, in which she played a negative character, it was followed by a role in Rituparno Ghosh's acclaimed film Titli , opposite Mithun Chakraborty and her mother Aparna Sen. In , she starred in the English-language film Mr.
Iyer, directed by Aparna Sen; the film performed well in multiplexes and was a major critical success. Sen Sharma's performance as a Tamil housewife and her mastery of the accent were received well and she was awarded the National Film Award for Best Actress, her performance was included in the issue of the "Top 80 Iconic Performances" by Filmfare.
This was followed by the National Film Award-winning social film, Page 3, her role of a smart journalist drew praise and she became a more familiar face to the movie-going public. Sen Sharma was offered the lead role in Mira Nair's Hollywood film, The Namesake, but owing to clashing dates with other films, she could not commit to the project. However, she followed it with acclaimed performances as a mentally ill woman in 15 Park Avenue and as a middle age village woman in Omkara.
Her first release of was her second collaboration with Madhur Bhandarkar , a noir film named Traffic Signal , in which she played a street prostitute ; that year, she appeared in Anurag Basu's Life in a Metro ; the film performed well at the Indian box office.
Metro depicted the lives of different individuals in Mumbai , Sen Sharma's performance as a young and insecure woman earned her a second Filmfare Award. She noted her excitement toward these two projects as these were the first films in which she had to lip-sync for songs.
In the first one, Laaga Chunari Mein Daag , a drama directed by Pradeep Sarkar , she portrayed the character of a Banaras small town young woman, alongside Rani Mukerji ; the film was a critical and commercial failure in India though her performance was received well. The second one was Aaja Nachle , promoted as the comeback film of Madhuri Dixit ; the film did not do well. Her greatest strength is that she isn't afraid of making a fool of herself and she doesn't worry about being laughed at; as a result, her performance in Aaja Nachle is fearless and uninhibited.
She starred in a short film directed by Mira Nair for a movie project called 8, screened at several film festivals in before having a theatrical release. The film opened to positive reviews. Reviews were favorably Early life of Rabindranath Tagore The first four decades in the life of Rabindranath Tagore were formative of both his artistic and much of his political thinking.
He was a Bengali poet, Brahmo philosopher, scholar, his father Debendranath Tagore fought against the British soldiers. Tagore was born at Jorasanko -- the address of his family mansion. In turn, Jorasanko was located in the Bengali section of north Calcutta , located near Chitpur Road ; the area around the Jorasanko Tagore mansion was rife with poverty and prostitution. He was the son of Sarada Devi. Debendranath became the central figure in Brahmo society after Roy's death, addressed out of respect by followers as maharishi, he continued to lead the Adi Brahmo Samaj.
Women who married into Tagore's clan were from the villages of East Bengal Tagore was born on 7 May the youngest son and ninth of thirteen children; as a child, Tagore lived amidst an atmosphere where literary magazines were published, musical recitals were held, theatre performed. The Jorasanko Tagores were indeed at the center of a art-loving social group.