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However, we know nothing about who and for what purpose had made this translation. It is however very probable that it was a complete translation. Later in the 11th century, one of the students of Abu Mansur Abdullah al-Ansari wrote a complete tafsir of the Quran in Persian.
The manuscripts of all three books have survived and have been published several times.
In , translations in languages were known. According to modern scholars[ citation needed ], the translation tended to "exaggerate harmless text to give it a nasty or licentious sting" and preferred improbable and unpleasant meanings over likely and decent ones.
Ketenensis' work was republished in in three editions by Theodore Bibliander at Basel along with Cluni corpus and other Christian propaganda. All editions contained a preface by Martin Luther. Many later European "translations" of the Qur'an merely translated Ketenensis' Latin version into their own language, as opposed to translating the Qur'an directly from Arabic. As a result, early European translations of the Qur'an were erroneous and distorted.
In the fifteenth century, Juan of Segovia produced another translation in collaboration with the Mudejar writer, Isa of Segovia.
Only the prologue survives. In the early seventeenth century, another translated was made, attributed to Cyril Lucaris. Despite the refutatio's anti-Islamic tendency Marracci's translation is accurate and suitably commented; besides, by quoting many Islamic sources he certainly broadens his time's horizon considerably. These later translations were quite inauthentic, and one even claimed to be published in Mecca in AH.
There were lost translations in Catalan , one of them by Francesc Pons Saclota in , the other appeared in Perpignan in The Italian translation was used to derive the first German translation Salomon Schweigger in in Nuremberg , which in turn was used to derive the first Dutch translation in The Du Ryer translation also fathered many re-translations, most notably an English version by Alexander Ross in Ross' version was used to derive several others: a Dutch version by Glazemaker, a German version by Lange.
This was followed two centuries later in Paris by the translation by Kasimirski who was an interpreter for the French Persian legation. This work of Muhammad Hamidullah continues to be reprinted and published in Paris and Lebanon as it is regarded as the most linguistically accurate of all translation although critics may complain there is some loss of the spirit of the Arabic original.
Spanish[ edit ] There are four complete translations of the Qur'an in modern Spanish that are commonly available. Main article: English translations of the Quran The earliest known translation of the Qur'an in any European language was the Latin works by Robert of Ketton at the behest of the Abbot of Cluny in c. This translation remained the only one until when the first English language translation was done by Alexander Ross, chaplain to King Charles I, who translated from a French work L'Alcoran de Mahomet by du Ryer.
In , George Sale produced the first translation of the Qur'an direct from Arabic into English but reflecting his missionary stance. Since then, there have been English translations by the clergyman John Medows Rodwell in , and Edward Henry Palmer in , both showing in their works a number of mistakes of mistranslation and misinterpretation, which brings into question their primary aim.
The Qur'an by Dr. He was the first Muslim to present a translation of the Qur'an into English along with the original Arabic text.
Among the contemporary Muslim scholars Dr. Mirza Abul Fazl was a pioneer who took interest in the study of the chronological order of the Qur'an and drew the attention of Muslim scholars to its importance. With the increasing population of English-speaking Muslims around the start of the 20th century, three Muslim translations of the Qur'an into English made their first appearance.
The first was Muhammad Ali 's translation, which is composed from an Ahmadiyya perspective, with some small parts being rejected as unorthodox interpretation by vast majority of Muslims. This was followed in by the English convert to Islam Marmaduke Pickthall 's translation, which is literal and therefore regarded as the most accurate.
This translation has gone through over 30 printings by several different publishing houses, and is one of the most popular amongst English-speaking Muslims, alongside the Pickthall and Saudi-sponsored Hilali-Khan translations.
Dawood 's unorthodox translation in were to be the only major works to appear in the post-war period. Arberry's The Koran Interpreted remains the scholarly standard for English translations, and is widely used by academics. It is in simple, easy-to-understand modern-day English. Explanations are given in brackets to avoid ambiguity, provide better understanding and references to similar verses elsewhere.
Syed Abdul Latif's translation published in , regarded highly by some he was a professor of English at Osmania University , Hyderabad , was nevertheless short-lived due to criticism of his foregoing accuracy for the price of fluency. Hashim Amir Ali. He translated the Qur'an into English and arranged it according to chronological order. Qulhiya mawaaqiitu linnaasi wal — Hajj. Faman — farada fiihinnal — Hajja falaa rafasa wa laa fusuuqa wa laa jidaala fil — Haji.
Wal — laahu laa yuhibbul — fasaad. Walla — ziinat taqaw fawqahum Yawmal — Qiyaamah. Qul qitaalun fiihi kabiir. Wal — laahu ya' — lamul muf — sida minal — muslih. Wa laa tankihul — mushri kaati hat taa yu' — minn: wa la.
Tawwaa — biina wa yuhibbul — Muta tahhiriin. Wal — mutallaqaatu yatarab — basna bi — anfusi — hinna salaasata quruuu'. Wa tilka Huduudullaahi yubayyi — nuhaa laqaw — miny — ya' — lamuun. Wa laa tum — sikuuhunna dirarnl — lita' — taduuu. Wallaahu bimaa ta' — maluuna Khabiir.
Wal — laahu yaqbidu wa yab — sutu. Wallaahu yu' tii mulkahuu many — yashaaa'. Wal — kaafiruuna humuz — zaalimuun. Laa ta' — khuzuhuu sina — tunw — wa laa nawm. Qatta — bayya — nar — Rushdu minal —Ghayy. Wallaahu laa yahdil qawmaz — zaalimiin. Qaala kamla bist?
Wallaahu Ghaniy — yun Haliim. Wallaahu laa yahdil — qawmal — kaafiriin. Wallaahu bimaa ta' — mauluuna Basiir. Yamha — qullaa — hur — Ribaa wa yur — bis —Sadaqaat. Summa tuwaffaa kullu nafsim — maa kasabat wa hum laa yuz — lamuun Wa laa yudaaarra kaatibunw — wa laa shahiid.