Nobi jiboni bangla pdf

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Nobider Kahini (Stories of prophet Bangla). Topics Nobider Kahini, stories of prophets bangla. Collectionopensource. LanguageEnglish. নবীনেতা-মুহাম্মদ (সা:) এর জীবনী – Holy Prophet Muhammad's (saw) Biography ( Bangla & English). The Muslim Times has the Best Collection on. Download Bangla 25 Nobi Jiboni apk for Android. আল-কোরআনে উল্লেখিত ২৫ জন নবীর জীবনী।.

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Nobi Jiboni Bangla Pdf

এই এপ্স থেকে জানতে পারবেন নবীদের পূর্ণাঙ্গ জীবনী (Nobider Jiboni), নবীদের জীবনী থেকে শিক্ষা নিতে পরবেন কিবাবে ইসলামিক সরিয়ত মতে চলতে পাবেন। একনজরে. Dos jon nobir Jiboni - Allah created man and granted him the status of the bangla quran pdf, banglawaj, al quran bangla translation, quran in. Bangla Book 'Life of Last Prophet Muhammad SAWS' - Free download as PDF File .pdf) or read online for free. by Download as PDF or read online from Scribd . Nobi (s.a.w) Salat Sompadoner Poddhati by Nasiruddin Al-Albani (Part 2/2).

History[ edit ] The Jerusalem-Jericho road was one of the primary routes used by Mediterranean Arabs to make a pilgrimage to Mecca. The great, many-domed building which marks the Mausoleum of Moses was located at what would be have marked the end of the first day's march in that direction. Originally, it was simply a point from which pilgrims could look across the Jordan Valley and catch a glimpse of Mount Nebo where as suggested by the Hebrew Bible the tomb of Moses was thought to be located. The shrines were mostly dedicated to biblical prophets and the companions of Mohammed , and their maintenance was funded by an waqf, an endowment from properties that formerly belonged to the Latin Church. In the case of Nabi Musa, the waqf fund was secured from ecclesiastical assets expropriated in nearby Jericho. Over the late medieval period, hostels for travellers were built on adjacent to the shrine, and the hospice in its present form was completed in the decade between and Gradually, the lookout point for Moses' distant gravesite beyond the Jordan was confused with Moses' tomb itself, laying the ground for the cultic importance Nabi Musa was to acquire in the Sunni Arab reverence of saints walis. Ottoman Turks, around , restored the buildings, which had, over the previous centuries, fallen into a state of dilapidated disrepair.

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Season to earn rewards. He is the source of all knowledge; hence the use of the Pen to acquire knowledge and seek Him in all things - from a termite to man. When one recalls that the Prophet Sm was illiterate, this revelation acquires a special significance. By manifesting such a view, the Prophet beckoned towards a world of unbridled knowledge.

The second revelation was as follows: 'O thou wrapped up in a mantle! Arise and deliver thy warning! And thy Lord do thou magnify. And thy garments keep free from stain! And all abomination shun!

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Nor expect, in giving, any increase for thyself! But, for thy Lord's Cause, be patient and constant! The Prophet Sm began to spread the Word of islam cautiously among his near and dear ones in the Quraish tribe. In this way the Prophet Sm preached Islam secretly among his closest people for three years before preaching it openly in the fourth year of his elevation to prophethood in accordance with the following revelations: 'And admonish thy nearest kinsmen' , and 'Therefore expound openly what thou art commanded' The Prophet Sm ascended to the Safa Mountain and in a loud voice summoned all members of his Quraish tribe to assemble and accept the invitation for conversion to Islam.

However, they declined his invitation to join his religion. From this time the people of Quraish began to oppress the Prophet Sm and his followers.

The Quraish were respected throughout Arabia as the custodians of the Holy Ka'ba. They used to get special trading privileges in Makkah and outside the city for this reason.

They apprehended that they would be deprived of some of the benefits they enjoyed traditionally if they embraced Islam, and hence they opposed the Prophet Sm actively. Part of their strategy was to cast aspersions on the Prophet Sm and use force to restrain him and his followers from spreading Islam. The Prophet Sm then advised his followers to flee to Habsha Abbysinia to avoid oppression. In the month of Rajab in the fifth year of the Prophet's Sm election, twelve male and four female followers of the Prophet Sm fled to Abbysinia.

Then eighty-three more of his followers, including Zafar Ibne Abu Taleb R , also fled to that country. Najashi, King of Abbysinia welcomed the exiles and treated them honorably. On hearing about the kindness shown to the exiles the Quraish sent Amar Ibnul Aas and Abdullah Ibne Rabi to the court of the King and made futile attempts to persuade him to hand them over to their representatives.

The Quraish were even more shocked when they came to know that the valiant Omar R had converted to Islam. With the turn of events they began to dread the consequences of a further increase in the number of conversions.

They decided unanimously that the two clans of Banu Abdul Muttalib and Banu Hashim would have to hand over Muhammad Sm to them or else they would sever all ties with them.

Since the clans of Banu Abdul Muttalib did not agree to their demand they prepared a document that said, 'All relations with the members of the clans of Banu Abdul Muttalib and Banu Hashim are hereby severed. The Quraish pledged themselves to refrain from intermarriage or commerce with the Hashimids. All necessary actions were taken to that effect. Except for Abu Lahab, all members of the family of Hashim and those of Banu Mutalib and their associates were confined to a gorge in Shib-e-Abu Taleb, regardless of whether they were Muslims or not.

During confinement there, they faced immense difficulties. Their provisions were soon exhausted and out of hunger they even began to feed on leaves.

The siege was however later lifted. But although the siege was over, ten years after Muhammad's Sm elevation to prophethood Abu Talib died in the middle of the month of Shawal.

Three days later Khadija R died too. The two sudden demises overwhelmed the Prophet Sm with grief. The miracle of Mi'raj, a momentous event in the Prophet's Sm life, also took place that year. This event occurred on the 27th night of the month of Rajab when the Prophet Sm was lying down at the Hatim-e-Ka'ba. Within the split of a second he was transported to Al-Aqsa mosque. All previous Prophets had assembled there to pay respect to the Prophet Muhammad Sm. Jibrail A recited the call to prayer to assemble all the previous Prophets as a mark of respect to the Prophet Muhammad Sm.

Prophet Muhammad Sm led the prayer as the Imam of this unique congregation of all apostles. Afterwards, the Prophet Sm proceeded towards Sidaratul Muntaha. On his way he crossed Hause Kausar and entered heaven.

When he came out of heaven he was presented with a view of hell. It was then that the Prophet Sm had the unique privilege of Deedar or Glimpse of Allah and was blessed with the opportunity to talk to Him directly. It was at that time that prayers five times a day was made obligatory.

This glorious ascent to heaven or Miraj strengthened his confidence to a great extent. Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour' ; ii indication of imminent victory: 'Say: Truth has arrived and Falsehood perished, for Falsehood is bound to perish.

The Miraj and the prophecies above enabled the Prophet Sm to overcome any feeling of frustration. After the death of Abu Talib, the hostility of the Quraish towards the Prophet Sm increased fiercely.

Not only did he find preaching Islam difficult but even staying in Makkah proved to be impossible for him. Consequent upon the propagation of Islam during the season of hajj , and because of the proselytizing activities of Muslims, Islam spread in Medina.

Ultimately the migration of Muslims fleeing persecution took more of them to the city. The first conversion of the people of Medina took place in a mountain called Akaba where six citizens of Medina embraced Islam. The Prophet Sm himself converted these people who were on a pilgrimage.

Their efforts made Islam spread throughout Medina very quickly. The next year 12 more citizens of Medina secretly converted to Islam in the darkness of night in Akaba. This is known as the second pledge of Aqaba. During the pilgrimage season in the following year 72 more citizens of Medina came to the same place late at night for a similar ceremony.

They bravely declared their intention of even taking the risk of war against all the Unbelievers throughout Arabia for the sake of Islam.


In the face of the numerous obstacles put in their path, Muslims began leaving Makkah. Many left behind their possessions and dear ones and joined the emigration with empty hands. The Muslims of Medina welcomed the exiles from Makkah and forged deep and fraternal ties with them. At last, the Prophet Sm himself decided to migrate to Medina. This infuriated the leaders of the Quraish and they resolved to assassinate him.

On their way, they took refuge in a cave in the Thawr Mountain. After staying there for three days the two resumed their journey to Medina. According to most historians it was on the 8th day of the month of Rabiul Awwal in the thirteenth year after he had been elevated to prophethood that Muhammad Sm arrived in Quba, a suburb of Medina located three miles from the city.

He built a mosque threre, which happens to be the first mosque in the annals of Islam. Volunteers Ansars from all the tribes came in groups to welcome him. When the Masjid-e-Nababi was built in Medinah, a quarter adjoining it was constructed for the Prophet Sm and lodgings for his followers were also built.

On one side of the mosque a courtyard called 'Suffa' was built where the immigrants were quartered. This courtyard also housed the first Islamic institution of learning. With a view to ensuring the safety and security of Medina and engaging all its inhabitants in the development of the country, the Prophet Sm decided to turn Medina into a state comprising Muslims, Jews and Mushriks living there.

To this end, he called for a convention of Muslims, Jews and Mushriks in Medina. A Charter was unanimously adopted in this convention. The details about security arrangements of the city, duties and the reciprocal obligations to be followed by Muslims, Jews and Mushriks, as well as the judicial system were spelled out in writing in the Charter.

The Charter also mentioned the names of a few idolatrous sects and acknowledged their independent rights.

The Prophet Sm was elected the Chief of this social system. The Prophet Sm personally went to the habitats of the Oddam and Julashira tribes and urged their leaders to agree to the Charter and also persuaded them to sign it. In this manner he laid the foundation of a nation by granting full religious freedom to the non-Moslems through this historic Charter. The city of Medina was also made secure against all possible attacks and dangers through the combined efforts of various tribes and sects.

Medina was thus turned into an Islamic state. In the month of ramadan of the second Hegira year, Quraish warriors of Makkah threatened to assault Medina.

Nobider Kahini (Stories of prophet Bangla)

The Prophet Sm advanced with a band of of his followers to repulse their attack. Their arms and provisions were extremely inadequate. On receiving information from an advance scout, the Prophet Sm raised a camp on the plain of Badr on the 17th of Ramadan. A fierce battle ensued in which the Quraish were completely routed and only 13 Muslims were martyred.

The Battle of Badr was a turning point for the new religion. Bangla , Bengali , Holy Prophet Biography. Allah Almighty is the Praised One.

Bangla 25 Nobi Jiboni

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