Famous Bhagavad Gita Sayings Telugu Quotes Images Lord Sri Krishna Saved by radha reddy garisa Bhagavad Gita, Quotes About God, Telugu, Krishna . Bhagavad gita slokas in telugu images quotes wallpapers. Here is Bhagavad geeta Quotations in Telugu, Bhagavad Gita Quotes Life Quotes from bhagavad gita, Bhagavad gita quotes in telugu pdf.
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Sri Sukhabrahmasramam Post Sri Kalahasti - , - Sri Mad Bhagavad Gita Tattva Vivechani By HH Sri Jayadayal Goyandaka. Bhagavad gita quotes in telugu, bhagavad gita slokas telugu, quotes in telugu pdf,bhagavad gita slokas telugu, ramayana quotes in telugu. The Bhagavad Gita is one of the best Holy Scriptures. Bhagavad Gita is knowledge of five basic truths namely Krishna, or God, the individual soul, the material.
Do not let the fruits of action be your motive, but do not attach yourself to nonaction. When, perplexed by what you have heard, you stand immovable in samadhi, with steady intellect, then you will attain yoga. They are not at all befitting a man who knows the progressive values of life.
They do not lead to higher planets, but to infamy. O son of Prtha, do not yield to this degrading impotence.
It does not become you. Give up such petty weakness of heart and arise, O chastiser of the enemy. Krishna; Chapter 2, verses 2—3; A. Bhaktivedanta Swami Prabhupada translation My Lord! Arjuna; Chapter 2, verse 4; Shri Purohit Swami translation You grieve for those who should not be grieved for; yet you speak wise words. Neither for the dead nor those not dead do the wise grieve. Never was there a time when I did not exist nor you nor these lords of men. Neither will there be a time when we shall not exist; we all exist from now on.
As the soul experiences in this body childhood, youth, and old age, so also it acquires another body; the sage in this is not deluded. Krishna; Chapter 2, verses 11—13; Sanderson Beck translation The senses, moving toward their appropriate objects, are producers of heat and cold, pleasure and pain, which come and go and are brief and changeable; these do thou endure, O son of Bharata!
Krishna; Chapter 2, verse 14; Charles Wilkins As you put on fresh new clothes and take off those you've worn, You'll replace your body with a fresh one, newly born.
Krishna; Chapter 2, verse 22; Carl E. Woodham Swords cut him not, nor may fire burn him, O son of Bharata, waters wet him not, nor dry winds parch. He may not be cut nor burned nor wet nor withered; he is eternal, all-present, firm, unshaken, everlasting.
He is called unmanifest, unimaginable, unchanging; therefore, knowing him thus, deign not to grieve!
Krishna; Chapter 2, verses 23—25; Charles Johnston One sees This as a wonder; another speaks of This as a wonder; another hears of This as a wonder; yet, having heard none understands This at all! Krishna; Chapter 2, verse 29; Swami Chinmayananda commentary Either slain thou shalt go to heaven; or victorious thou shalt enjoy the earth.
Krishna; Chapter 2, verse 37; Sarvepalli Radhakrishnan translation You are only entitled to the action, never to its fruits. Krishna; Chapter 2, verse 47; Lars Martin Fosse translation When your intellect transcends the mire of delusion, then you will attain to disgust of what has been heard and what is yet to be heard. Krishna; Chapter 2, verses 52—53; Jeaneane D. Fowler translation When one's mind dwells on the objects of Senses, fondness for them grows on him, from fondness comes desire, from desire anger.
Anger leads to bewilderment, bewilderment to loss of memory of true Self , and by that intelligence is destroyed, and with the destruction of intelligence he perishes Krishna; Chapter 2, verses 62—63 To him [the Sage], what seemeth the bright things of day to the mass, are known to be the things of darkness and ignorance—and what seemeth dark as night to the many, he seeth suffused with the light of noonday.
Krishna; Chapter 2, verse 69; Yogi Ramacharaka edition Chapter 3 Karma yoga [ edit ] If thou deemest that the path of understanding is more excellent than the path of action, O Janardana Krishna , why then dost thou urge me to do this savage deed, O Kesava Krishna?
Arjuna; Chapter 3, verse 1; Sarvepalli Radhakrishnan translation Not by not acting in this world does one become free from action, nor does one approach perfection by renunciation only.
Not even for a moment does someone exist without acting. Krishna; Chapter 3, verses 4—5; Gavin Flood and Charles Martin translation From food come forth beings; from rain food is produced; from sacrifice arises rain, and sacrifice is born of action. Krishna; Chapter 3, verses 14—15; Swami Chinmayananda commentary not for me, partha, is there any duty in the three worlds, nor anything to attain that is unattained; and i am always at work.
Krishna; Chapter 3, verse 22; Ramesh Menon translation All actions are performed by the gunas of prakriti. Deluded by identification with the ego, a person thinks, "I am the doer. Death in performance of one's own duty is preferable.
The adoption of the duty of another carries fear with it. Be one in self-harmony, in Yoga, and arise, great warrior, arise. This science was taught and handed down in succession, but in time it was broken and the science of yoga seems to be lost. Krishna; Chapter 4, verses 1—2; The Times of India Whensoever there is the fading of the Dharma and the uprising of unrighteousness, then I loose myself forth into birth.
For the deliverance of the good, for the destruction of the evil-doers, for the enthroning of the Right, I am born from age to age.
Krishna; Chapter 4, verses 7—8; Sri Aurobindo translation However men try to reach me, I return their love with my love; whatever path they may travel, it leads to me in the end.
Krishna; Chapter 4, verse 11; Stephen Mitchell translation The four divisions of human order were created by me according to differences in quality, activities, and aptitude; although the creator of this, know me as the non-doer being immutable. Yet, I am to be known as the non-doer, the unchangeable. Krishna; Chapter 4, verse 13; as translated by Paramahamsa Nithyananda translation Works do not stain me, nor in me is there longing for fruit of works; who recognizes this to be my state, he is not bound by works.
Krishna; Chapter 4, verse 14; W. Douglas P. Hill translation For verily the true nature of 'right action' should be known; also that of 'forbidden or unlawful action' and of 'inaction'; imponderable is the nature path of action. He who recognises inaction in action and action in inaction is wise among men; he is a YOGI and a true performer of all actions. Krishna; Chapter 4, verses 17—18; Swami Chinmayananda commentary Kill therefore with the sword of wisdom the doubt born of ignorance that lies in thy heart.
Tell me definitely which is the better of the two. Arjuna; Chapter 5, verse 1; B. Srinivasa Murthy translation Both renunciation and the yoga of action lead to the supreme good. But of these two, performance of action is superior to the renunciation of action. Krishna; Chapter 5, verse 2; B. Srinivasa Murthy translation He is unaffected by Karma, although engaged in action, who has yoked himself to the way of Yoga, whose mind is purified, whose self has triumphed and whose senses have been subdued, and whose self has, indeed, become the self of all beings.
Although acting he remains unaffected by Karma.
Krishna; Chapter 5, verse 7; C. Rajagopalachari translation As enjoyments, born of contacts with external objects , have a beginning and an end, they become the cause of unhappiness. The wise man, O Kaunteya! Tilak under the title "Gita Rahasya": B. Tilak, 13th edition Chapter 6 Dhyan yoga or Atmasanyam yoga [ edit ] The yogin is greater than the ascetic; he is considered to be greater than the man of knowledge, greater than the man of ritual works, therefore do thou become a yogin, O Arjuna.
Do not lower the atman. For someone who has failed to control the atman, the atman harms like an enemy. Hence it is unrealistic to expect evenness out of it as your system of yoga demands. Krishna; Chapter 7, verse 3; Mahatma Gandhi translation This divine illusion of Mine, caused by the qualities, is hard to pierce; they who come to Me, they cross over this illusion.
Bhagvad Gita is the thought-process behind that extra-ordinary life that lived singing, dancing and remaining peaceful amidst a great battle.
Lord Krishna Said, "Reshape yourself through the power of your will" Those who have conquered themselves live in peace, alike in cold and heat, pleasure and pain, praise and blame, To such people a clod of dirt, a stone, and gold are the same, Because they are impartial, they rise to great heights.
Hell has three gates: lust, anger, and greed. The concept that we are not the body, but souls with eternal existence and omnipresent nature that can not be destroyed immediately changes the outlook we have over life. The mere rush for worldly things, name , fame, power and sense pleasures in order to satisfy ourselves looks useless when we understand that we are not the body but the soul.
Soul has no need for all these material things. Our essence is thus God. In reality, we are not us, but what we really are is God who is all pervading exists everywhere and in everything. Bhagvat Gita Says "The demonic do things they should avoid and avoid the things they should do, Hypocritical, proud, and arrogant, living in delusion and clinging to their deluded ideas, insatiable in their desires, they pursue unclean ends, Bound on all sides by scheming and anxiety, driven by anger and greed, they amass by any means they can a hoard of money for the satisfaction of their cravings.
Self-important, obstinate, swept away by the pride of Wealth, they ostentatiously perform sacrifices without any regard for their purpose.
Egotistical, violent, arrogant, lustful, angry, envious of everyone, they abuse my presence within their own bodies and in the bodies of others" At this realization of the teaching of Gita, the distinction that exists between men disappears. The existence is non-dual; God pervades it all over.
This sacred teaching of Krishna attunes us to a higher understanding where we come to realize that all that we are looking for is within ourselves. We find that the ultimate goal of the human life is Self-realization and the body, sense organs, mind are mere instruments to worship the divine.